Midrash su I Cronache 9:45

(Numb. 8:5-6:) “Then the Lord spoke [unto Moses saying], ‘Take the Levites.’” Let our master instruct us: How many strings were on the harp which the Levites played?¹Numb. R. 15:11. So said R. Judah:²T‘Arakh. 2:7; ‘Arakh. 13b. There were seven (shb') strings on that harp, as stated (in Ps. 16:11), “In Your presence there is fullness (rt.: sb')³Since the S here is a Hebrew sin in the unpointed text SB‘ is identical with ShB‘. of joy.” Do not read [the word pointed as] sova' ("fullness") but [as] sheva' ("seven"). So also did David say (in Ps. 119:164), “With seven a day do I praise You.⁴M. Pss. 81:3; PR 21:1. A more traditional translation of Ps. 119:164 would read: SEVEN TIMES A DAY DO I PRAISE YOU. Moreover, in the days of the messiah it will be made with eight [strings]. Therefore David has stated concerning the instrumental music (in Ps. 6:1), “For the leader; with instrumental music on the eight-stringed harp.” Furthermore in the future it will be made of ten [strings] as stated (in Ps. 144:9), “O God, let me sing to You a new song; let me play for You on a ten-stringed harp.” And who ordained them? Samuel and David, as stated (in I Chron. 9:22), “David and Samuel the seer ordained them in their office of trust.” Moreover, they [were the ones who] set up the divisions for singing. Now the Levites would stand on their platform and sing before the One who spoke for the world to come into being. See the love with which the Holy One, blessed be He, loved the Levites. So from the beginning the Holy One, blessed be He, chose them to serve Him. Therefore, the Holy One, blessed be He, said to Moses, “The Levites are extremely dear to Me. Take them in My name for a position of authority.” From where is it shown? From what they read on the matter (in Numb. 8:6), “Take the Levites.”

(Numb. 8:5-6:) THEN THE LORD SPOKE <UNTO MOSES SAYING>: TAKE THE LEVITES. Let our master instruct us: How many strings were on the harp which the Levites played?³²Tanh. Numb. 3:7; Numb. R. 15:11} Thus did R. Judah teach:³³T‘Arakh. 2:7; ‘Arakh. 13b. There were seven (shB') strings on that harp, as stated (in Ps. 16:11): IN YOUR PRESENCE THERE IS FULLNESS (rt.: SB')³⁴Since the S here is a Hebrew sin in the unpointed text SB‘ is identical with ShB‘. OF JOY. Do not read <the word pointed as> sova' ("fullness") but <as> sheva' ("seven"). So also did David say (in Ps. 119:164): WITH SEVEN A DAY DO I PRAISE YOU.³⁵M. Pss. 81:3; PR 21:1. A more traditional translation of Ps. 119:164 would read: SEVEN TIMES A DAY DO I PRAISE YOU. Moreover, in the days of the Messiah it will be made with eight <strings>. Therefore David has stated concerning the instrumental music (in Ps. 6:1): FOR THE LEADER; WITH INSTRUMENTAL MUSIC ON THE EIGHT-STRINGED HARP. Furthermore in the age to come it will be made of ten <strings> as stated {SING TO GOD A NEW SONG…. }³⁶No Psalm has exactly these words but SING TO THE LORD A NEW SONG…. appears in Pss. 96:1; 98:1; and 149:1; as well as in Is. 42:10. [(in Ps. 144:9): O GOD, LET ME SING TO YOU A NEW SONG; LET ME PLAY FOR YOU ON A TEN-STRINGED HARP.] And who ordained them? Samuel and David. It is so stated (in I Chron. 9:22): DAVID AND SAMUEL THE SEER ORDAINED THEM IN THEIR OFFICE OF TRUST. Moreover, they <were the ones who> set up the divisions for singing. Now the Levites would stand on their platform and sing before the one who spoke for the world to come into being. See the love with which the Holy One loved the Levites. So from the beginning the Holy One chose them to serve him. Therefore, the Holy One said to Moses. Levites are extremely dear to me. Take them in my name for a position of authority. {Thus it is stated:} [From where is it shown? From what they read on the matter] (in Numb. 8:6): TAKE THE LEVITES.

“The toil of the fools will exhaust him, as he will not know to go to a city” (Ecclesiastes 10:15).
“The toil of the fools will exhaust him” – this is a student who stagnates in his study; “as he will not know to go to a city” – should he not have gone to his teacher to restore his learning to him?
Another matter: “The toil of the fools will exhaust him” – this is Yiftaḥ; “as he will not know to go to a city” – should he not have gone to Pinḥas so he would annul his vow for him?⁶⁹Yiftaḥ had vowed that the first item that would exit his house to meet him upon his return home would be a sacrifice to God. When he returned home, his daughter was first to exit his house, and because of the vow, she lived out her life in solitude (see Judges 11:30–40). However, Yiftaḥ said: ‘I am the chief and commander of Israel; shall I go to Pinḥas?’ Pinḥas said: ‘I am a High Priest, son of a High Priest; shall I go to an ignoramus?’ Between the two of them that unfortunate one was lost, and the two of them are liable for her blood. Yiftaḥ’s limbs were severed one after another and buried, as it is written: “He was buried in the cities of Gilad” (Judges 12:7). In how many places was he buried that you say: “He was buried in the cities of Gilad”? Rather, it teaches that his limbs were severed one after another, and each one was buried in its place. What did Pinḥas lose? The Divine Spirit left him for two hundred years, as it is not written, “he was chief over them,” but it is written: “Pinḥas ben Elazar had been chief over them; in the past the Lord was with him” (I Chronicles 9:20).⁷⁰The Lord had been with him in the past, but was not with him in the present.

Rabbi Levi son of Rabbi says: A pure Menorah came down from heaven, as The Holy One Who is Blessed said to Moshe "You will make a Menorah of pure gold [alt: a pure Menorah of gold]" (Shmot 25:31) [Moshe] responded: how will we make it? [God] responded "It will be made of hammered work [mikshah]" (Shmot 25:31). Nevertheless, Moshe struggled [nitkasha] and went down and forgot its manner of work. He went up and said: My Master, how will we make it? [God] said "It will be made of hammered work." Nevertheless, Moshe struggled and went down and forgot. He went up and said: My Master, I forgot it. [God] showed Moshe and Moshe still struggled. [God] said to him: "See and do" (Shmot 25:40), and took a Menorah of fire and showed him how it was made. Nevertheless, it was a struggle for Moshe. The Holy One Who is Blessed said to him: Go to Betzalel, and he will make it. [Moshe] told Betzalel and he immediately made it. He was amazed and said: For me, how many times did the Holy One Who is Blessed show me and I struggled to make it, but for you, who never saw it, you make it from your thoughts! Betzalel, you were standing in the shadow of God [b'tzel el] when the Holy One Who is Blessed showed me how to make it. Therefore, when the Temple was destroyed, the Menorah was hidden. And this is one of the five things that was hidden: the ark, the Menorah, the fire, the holy spirit, and the cherubs. When the Holy One Who is Blessed returns in [God]'s mercy and builds [God]'s house and sanctuary, [God] will bring them back to their place to make Jerusalem rejoice, as it says, "The arid desert shall be glad, The wilderness shall rejoice" (Isaiah 35:1), "It shall blossom abundantly, It shall also exult" (Isaiah 35:2).

What did Moses do? He took a thousand men (and) a prince from each tribe of the tribes of Israel. Behold, (there were) twelve thousand (men), and he who had been zealous because of the immorality, was the prince over them. The holy vestments and the trumpets of alarm were in his hand, and they went, and they took captive the daughters of Midian, and they brought them (to the camp). (Moses) said to (Phineas): Because of these did not twenty-four thousand men of Israel fall? as it is said, "Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor" (Num. 31:16); and he began to be angry with them, as it is said, "And Moses was wroth with the officers of the host" (Num. 31:14). During his anger the Holy Spirit departed from him. Hence thou mayest learn that the impetuous man destroys his wisdom. Eleazar saw and he heard (the voice) behind (Moses), as it is said, "And Eleazar the priest said unto the men of war… This is the statute of the Law which the Lord hath commanded Moses" (Num. 31:21). He said to them: He commanded Moses and He did not command me.